The silent horror of the war in Sri Lanka

I am posting the article in full below...

30 Mar 2009, 0027 hrs IST, Arundhati Roy

The horror that is unfolding in Sri Lanka becomes possible because of the silence that surrounds it. There is almost no reporting in the mainstream Indian media — or indeed in the international press — about what is happening there. Why this should be so is a matter of serious concern.

From the little information that is filtering through it looks as though the Sri Lankan government is using the propaganda of the 'war on terror' as a fig leaf to dismantle any semblance of democracy in the country, and commit unspeakable crimes against the Tamil people. Working on the principle that every Tamil is a terrorist unless he or she can prove otherwise, civilian areas, hospitals and shelters are being bombed and turned into a war zone. Reliable estimates put the number of civilians trapped at over 200,000. The Sri Lankan Army is advancing, armed with tanks and aircraft.

Meanwhile, there are official reports that several ''welfare villages'' have been established to house displaced
Tamils in Vavuniya and Mannar districts. According to a report in The Daily Telegraph (Feb 14, 2009), these villages ''will be compulsory holding centres for all civilians fleeing the fighting''. Is this a euphemism for concentration camps? The former foreign minister of Sri Lanka, Mangala Samaraveera, told The Daily Telegraph:
''A few months ago the government started registering all Tamils in Colombo on the grounds that they could be a security threat, but this could be exploited for other purposes like the Nazis in the 1930s. They're basically going to label the whole civilian Tamil population as potential terrorists.''

Given its stated objective of ''wiping out'' the LTTE, this malevolent collapse of civilians and ''terrorists'' does seem to signal that the government of Sri Lanka is on the verge of committing what could end up being genocide. According to a UN estimate several thousand people have already been killed. Thousands more are critically wounded. The few eyewitness reports that have come out are descriptions of a nightmare from hell. What we are witnessing, or should we say, what is happening in Sri Lanka and is being so effectively hidden from public scrutiny, is a brazen, openly racist war. The impunity with which the Sri Lankan government is being able to commit these crimes actually unveils the deeply ingrained racist prejudice, which is precisely what led to the marginalization and alienation of the Tamils of Sri Lanka in the first place. That racism has a long history, of social ostracisation, economic blockades, pogroms and torture. The brutal nature of the decades-long civil war, which started as a peaceful, non-violent protest, has its roots in this.

Why the silence? In another interview Mangala Samaraveera says, ''A free media is virtually non-existent in Sri Lanka today.''

Samaraveera goes on to talk about death squads and 'white van abductions', which have made society ''freeze with fear''. Voices of dissent, including those of several journalists, have been abducted and assassinated. The International Federation of Journalists accuses the government of Sri Lanka of using a combination of anti-terrorism laws, disappearances and assassinations to silence journalists.

There are disturbing but unconfirmed reports that the Indian government is lending material and logistical support to the Sri Lankan government in these crimes against humanity. If this is true, it is outrageous. What of the governments of other countries? Pakistan? China? What are they doing to help, or harm the situation?

In Tamil Nadu the war in Sri Lanka has fuelled passions that have led to more than 10 people immolating themselves. The public anger and anguish, much of it genuine, some of it obviously cynical political manipulation, has become an election issue.

It is extraordinary that this concern has not travelled to the rest of India. Why is there silence here? There are no 'white van abductions' — at least not on this issue. Given the scale of what is happening in Sri Lanka, the silence is inexcusable. More so because of the Indian government's long history of irresponsible dabbling in the conflict, first taking one side and then the other. Several of us including myself, who should have spoken out much earlier, have not done so, simply because of a lack of information about the war. So while the killing continues, while tens of thousands of people are being barricaded into concentration camps, while more than 200,000 face starvation, and a genocide waits to happen, there is dead silence from this great country.
It's a colossal humanitarian tragedy. The world must step in. Now. Before it's too late.

Copyright © 2009 Bennett Coleman & Co. Ltd. All rights reserved. For reprint rights: Times Syndication Service

Ghost? What ghost...?

When we arrive John and Sylvia are there under the first tree by the road, waiting for us.

"What happened to you?"

"Slowed down."

"Well, we know that. Something wrong?"

"No. Let’s get out of this rain."

John says there is a motel at the other end of town, but I tell him there’s a better one if you turn right, at a row of cottonwoods a few blocks down.

We turn at the cottonwoods and travel a few blocks, and a small motel appears. Inside the office John looks around and says, "This is a good place. When were you here before?"

"I don’t remember," I say.

"Then how did you know about this?"

"Intuition."

He looks at Sylvia and shakes his head.

Sylvia has been watching me silently for some time. She notices my hands are unsteady as I sign in. "You look awfully pale," she says. "Did that lightning shake you up?"

"No."

"You look like you’d seen a ghost."

John and Chris look at me and I turn away from them to the door. It is still raining hard, but we make a run for it to the rooms. The gear on the cycles is protected and we wait until the storm passes over before removing it.

After the rain stops, the sky lightens a little. But from the motel courtyard, I see past the cottonwoods that a second darkness, that of night, is about to come on. We walk into town, have supper, and by the time we get back, the fatigue of the day is really on me. We rest, almost motionless, in the metal armchairs of the motel courtyard, slowly working down a pint of whiskey that John brought with some mix from the motel cooler. It goes down slowly and agreeably. A cool night wind rattles the leaves of the cottonwoods along the road.

Chris wonders what we should do next. Nothing tires this kid. The newness and strangeness of the motel surroundings excite him and he wants us to sing songs as they did at camp.

"We’re not very good at songs," John says.

"Let’s tell stories then," Chris says. He thinks for a while. "Do you know any good ghost stories? All the kids in our cabin used to tell ghost stories at night."

"You tell us some," John says.

And he does. They are kind of fun to hear. Some of them I haven’t heard since I was his age. I tell him so, and Chris wants to hear some of mine, but I can’t remember any.

After a while he says, "Do you believe in ghosts?"

"No," I say

"Why not?"

"Because they are un-sci-en-ti-fic."

The way I say this makes John smile. "They contain no matter," I continue, "and have no energy and therefore, according to the laws of science, do not exist except in people’s minds."

The whiskey, the fatigue and the wind in the trees start mixing in my mind. "Of course," I add, "the laws of science contain no matter and have no energy either and therefore do not exist except in people’s minds. It’s best to be completely scientific about the whole thing and refuse to believe in either ghosts or the laws of science. That way you’re safe. That doesn’t leave you very much to believe in, but that’s scientific too."

"I don’t know what you’re talking about," Chris says.

"I’m being kind of facetious."

Chris gets frustrated when I talk like this, but I don’t think it hurts him.

"One of the kids at YMCA camp says he believes in ghosts."

"He was just spoofing you."

"No, he wasn’t. He said that when people haven’t been buried right, their ghosts come back to haunt people. He really believes in that."

"He was just spoofing you," I repeat.

"What’s his name?" Sylvia says.

"Tom White Bear."

John and I exchange looks, suddenly recognizing the same thing.

"Ohhh, Indian!" he says.

I laugh. "I guess I’m going to have to take that back a little," I say. "I was thinking of European ghosts."

"What’s the difference?"

John roars with laughter. "He’s got you," he says.

I think a little and say, "Well, Indians sometimes have a different way of looking at things, which I’m not saying is completely wrong. Science isn’t part of the Indian tradition."

"Tom White Bear said his mother and dad told him not to believe all that stuff. But he said his grandmother whispered it was true anyway, so he believes it."

He looks at me pleadingly. He really does want to know things sometimes. Being facetious is not being a very good father. "Sure," I say, reversing myself, "I believe in ghosts too."

Now John and Sylvia look at me peculiarly. I see I’m not going to get out of this one easily and brace myself for a long explanation.

"It’s completely natural," I say, "to think of Europeans who believed in ghosts or Indians who believed in ghosts as ignorant. The scientific point of view has wiped out every other view to a point where they all seem primitive, so that if a person today talks about ghosts or spirits he is considered ignorant or maybe nutty. It’s just all but completely impossible to imagine a world where ghosts can actually exist."

John nods affirmatively and I continue.

"My own opinion is that the intellect of modern man isn’t that superior. IQs aren’t that much different. Those Indians and medieval men were just as intelligent as we are, but the context in which they thought was completely different. Within that context of thought, ghosts and spirits are quite as real as atoms, particles, photons and quants are to a modern man. In that sense I believe in ghosts. Modern man has his ghosts and spirits too, you know."

"What?"

"Oh, the laws of physics and of logic—the number system—the principle of algebraic substitution. These are ghosts. We just believe in them so thoroughly they seem real.

"They seem real to me," John says.

"I don’t get it," says Chris.

So I go on. "For example, it seems completely natural to presume that gravitation and the law of gravitation existed before Isaac Newton. It would sound nutty to think that until the seventeenth century there was no gravity."

"Of course."

"So when did this law start? Has it always existed?"

John is frowning, wondering what I am getting at.

"What I’m driving at," I say, "is the notion that before the beginning of the earth, before the sun and the stars were formed, before the primal generation of anything, the law of gravity existed."

"Sure."

"Sitting there, having no mass of its own, no energy of its own, not in anyone’s mind because there wasn’t anyone, not in space because there was no space either, not anywhere...this law of gravity still existed?"

Now John seems not so sure.

"If that law of gravity existed," I say, "I honestly don’t know what a thing has to do to be nonexistent. It seems to me that law of gravity has passed every test of nonexistence there is. You cannot think of a single attribute of nonexistence that that law of gravity didn’t have. Or a single scientific attribute of existence it did have. And yet it is still ‘common sense’ to believe that it existed."

John says, "I guess I’d have to think about it."

"Well, I predict that if you think about it long enough you will find yourself going round and round and round and round until you finally reach only one possible, rational, intelligent conclusion. The law of gravity and gravity itself did not exist before Isaac Newton. No other conclusion makes sense.

"And what that means," I say before he can interrupt, "and what that means is that that law of gravity exists nowhere except in people’s heads! It’s a ghost! We are all of us very arrogant and conceited about running down other people’s ghosts but just as ignorant and barbaric and superstitious about our own."

"Why does everybody believe in the law of gravity then?"

"Mass hypnosis. In a very orthodox form known as 'education'."

"You mean the teacher is hypnotizing the kids into believing the law of gravity?"

"Sure."

"That’s absurd."

"You’ve heard of the importance of eye contact in the classroom? Every educationist emphasizes it. No educationist explains it."

John shakes his head and pours me another drink. He puts his hand over his mouth and in a mock aside says to Sylvia, "You know, most of the time he seems like such a normal guy."

I counter, "That’s the first normal thing I’ve said in weeks. The rest of the time I’m feigning twentieth-century lunacy just like you are so as not to draw attention to myself.

"But I’ll repeat it for you," I say. "We believe the disembodied words of Sir Isaac Newton were sitting in the middle of nowhere billions of years before he was born and that magically he discovered these words. They were always there, even when they applied to nothing. Gradually the world came into being and then they applied to it. In fact, those words themselves were what formed the world. That, John, is ridiculous.

"The problem, the contradiction the scientists are stuck with, is that of mind. Mind has no matter or energy but they can’t escape its predominance over everything they do. Logic exists in the mind. Numbers exist only in the mind. I don’t get upset when scientists say that ghosts exist in the mind. It’s that only that gets me. Science is only in your mind too, it’s just that that doesn’t make it bad. Or ghosts either."

They are just looking at me so I continue: "Laws of nature are human inventions, like ghosts. Laws of logic, of mathematics are also human inventions, like ghosts. The whole blessed thing is a human invention, including the idea that it isn’t a human invention. The world has no existence whatsoever outside the human imagination. It’s all a ghost, and in antiquity was so recognized as a ghost, the whole blessed world we live in. It’s run by ghosts. We see what we see because these ghosts show it to us, ghosts of Moses and Christ and the Buddha, and Plato, and Descartes, and Rousseau and Jefferson and Lincoln, on and on and on. Isaac Newton is a very good ghost. One of the best. Your common sense is nothing more than the voices of thousands and thousands of these ghosts from the past. Ghosts and more ghosts. Ghosts trying to find their place among the living."

John looks too much in thought to speak. But Sylvia is excited. "Where do you get all these ideas?" she asks.

I am about to answer them but then do not. I have a feeling of having already pushed it to the limit, maybe beyond, and it is time to drop it.

After a while John says, "It’ll be good to see the mountains again."

"Yes, it will," I agree. "one last drink to that!"

We finish it and are off to our rooms.

[Extract from: Zen and the Art of motorcycle maintenance.]